This is not to say that it is in principle impossible to stave off the destructive dialectic of liberalism. But it remains the case that whole peoples do not really think in terms of arguments or conceptual possibilities. They migrate from sentiment to sentiment, which process, because mostly unconscious, is almost wholly governed by the regime's semi-sacred values (in our case liberty, equality, and autonomy). So while it remains theoretically possible for a democratic/liberal people to resist centralization, social atomism, and the provident state, the practical likelihood that it will happen is not high. The deck is stacked. Fisher Ames was not wholly right, but he was more right than wrong when he predicted that it was "ordained" for the American democracy that "its vice will govern it, by playing upon its folly." While I do not expect progressivism to remain in the driver's seat of history forever, I don't think the way out is the way from which we came.
Like I said, this is a simplistic way to approach the complexities of actual political life. If relied on in excess, any paradigm obscures more than it reveals. Mono-causality in history is, in general, to be avoided. After all, a country is not a dialectic. It is not a set of ideas unfolding in history. A country is...a country. It is constituted by peoples and cultures, not premises and conclusions. A country is a great bundle of social contradictions. The role of the critic is to bring out the best of that contradictory heritage while resisting the worst of it. Still, we would all stand to benefit from a healthy dose of illiberal kulturpessimisus from time to time. And conservatives would do well to abandon their insistence that progressivism is some kind of alien pathogen attacking our otherwise pure, liberal republic.